Queen of Sheba – secretsoftheserpent

By gserpent

Source: Queen of Sheba – secretsoftheserpent

The tale of the Queen of Sheba has been embellished by several groups of people or religions that try to claim her as their own Queen. It is not enough to just reject the lie. Everyone has to make up their own version of the lie to get in on the money train. The Queen of Sheba was the title for several ladies in history, but not one of them is outside of Egypt. I’m going to show you who the Queen of Sheba was and why there were other ladies with this title.

If you have read my Patriarch Pharaohs post, you already know who the Queen of Sheba was. In this post I will go into more detail and give a few surprises. Again all the credit to finding Queen of Sheba goes to Ralph Ellis. This post will use his research with some of my own interpretations. We can’t talk about the Queen of Sheba without mentioning King David or King Solomon. King David and King Solomon were identified as Lower Egyptian Pharaohs. King David was Pharaoh Psusennes and King Solomon was Pharaoh Sheshonq(See Patriarch Pharaohs).

King David’s official title was Pa-seba-khen-nuit and it means “My Star Appears or Shines in His City”. King David is known for the Star of David, but what was this star? Researchers will tell you it is the morning star and had to do with the rising of Venus or the sun. Jesus was said to be of the line of David and he has a star in his story too. What is up with all the stars? Just like Pharaohs in Egypt had several names, so did the royal females. The Pharaoh had to have a wife from the bloodline in order to rule. Just like the Pharaohs were considered gods on earth, all royal ladies were considered a version of Isis. Isis was the Queen of the Heavens or Queen of the Stars. The royal wives were considered God’s wife and when they had a son that would become ruler, they were considered God’s mother. In somewhat the same manner, when a daughter was born of the bloodline, one of her titles was Bathsheba. Bathsheba means ‘daughter of Sheba’ or ‘daughter of the star’. When she became Queen she was known as ‘Queen of the Stars’ or ‘Queen of Sheba’. The Star of Isis is the Star of David.

Why would all these ladies be considered to be a star? The lower Egyptians were considered the watchers of the Pyramids. This didn’t mean they literally watched the pyramids themselves. It was astronomical. They watched the stars or heavens from them. That is what the platform on the top of the Great Pyramid was for. What the patriarchs don’t want you to know is that it was a priestess who did the observing. Whether is was the actual Queen or a priestess that represented her, it is hard to tell. I think that on really important occasions it was the Queen herself and maybe on lesser important events it was a priestess representing her. Another title the Queen had been was ‘Mother of the Breasts’. The breasts were the Great Pyramid and the Second Pyramid. The Pyramids were the breasts of Isis. The Pyramids were seen to cause the flooding of the Nile and it brought them nourishment. Sheba or Seba in Egyptian had four different meanings: star, oath,seven and door. Every seven days the BathSheba or a priestess would open the door to the Great Pyramid then goto the top. This ceremony was called the Shabbath or Sabbath. Why is a Queen or priestess on top of the Great Pyramid leading the ceremony? Because the sacred feminine is the capstone to the Universal Temple. Even though King David and King Solomon are heroes to the patriarchs, they did these ceremonies. They also built temples to several gods. A priestess or Queen of the Stars on top of the Pyramid is why people put a star on top of a Christmas tree. The tree is the Great Pyramid. It used to have a lighted walkway that spiraled all the way to the top. Just like Christmas tree lights. The star the wise men were following at Jesus’ birth was Mary. She was Egyptian, so she was a Queen of the Stars or a Queen of Sheba.

In Patriarch Pharaohs I showed you the famous Queen of Sheba was the daughter of King David. Her real name was Maakhah Tamar. King David raped this daughter and got her pregnant, so he married her. Her mother must have been too old to have anymore children or maybe something happened to where she couldn’t have anymore kids. The texts only say she became a widow. This is usually what happens when the Queen gets to old to have kids and the Pharaoh takes on another wife of the bloodline, usually one of his daughters. Maakhah Tamar went from Bathsheba(daughter) to Queen of Sheba, just like the legends and texts say. She had a boy and they named him Sheshoq or Solomon. Fourteen years later King David was on his death-bed. They brought a prostitute in named Abishag to try to screw him out of his death, literally. Abishag means ‘to ravish my father’. This is where the term ‘to shag someone’ comes from. They brought another daughter or maybe a son in to do this. Maybe it was Maakhah Tamar herself, the texts are vague. When it was obvious that sex wasn’t going to work, Maakhah Tamar brings Solomon in to King David and pleads for him to make Solomon Pharaoh of Egypt. David agrees and calls for the priests. The priests and family make him King Solomon at age 14. They bring Naamah in from Upper Egypt to be his bloodline Queen. At this time Maakhah Tamar goes back to Upper Egypt to rule at the age of 32 or 33.

This is where the legends of the Queen of Sheba begin. It is said that she was the Queen of the South and she was a dark or dusky maiden. Upper Egypt is south of Lower Egypt. She was coming from Thebes and going to Tanis. So she was the Queen of the South. Being dark or dusky is the same as calling Mary the black Madonna. It is code for the black or dark lands of Egypt. It had to do with the Nile flooding and making the land black or dark(fertile soil) after it receded. Saying that she came from Ethiopia is because of the Kebra Negast. When this book was found the patriarch George had to bring it in line with the Bible. Couldn’t let this book give away all the lies of the last 1300 years. So he made everything that had to do with Upper Egypt into Ethiopia. Ethiopia was a province of Egypt, so he was being loose with the truth. In this manner she was the Queen of Ethiopia.

By now you understand that Maakhah Tamar is the Queen of Sheba. In the legends she wanted to meet this wise king and bring him gifts. It had been seven years since she had seen her son. He was given the crown at 14 and she went back to Thebes. She had heard how well he was doing and wanted to go see for herself. I have a little trouble excepting this because in the Egyptian texts it says that all the gold, silver and spices she was bringing was to pay tribute, so he wouldn’t attack Upper Egypt. I don’t doubt she wanted to see her son, but she wasn’t bringing all the treasures just because he was wise. He wanted to rule all of Egypt and she was in charge of the south. She brought all the treasures to calm him down and seal the deal by marrying him and having sexual relations with him. And people wonder where incest came from. She had a son from this encounter and named him Menelek. Once he was old enough he wanted to go see his father. While he was there he decides to steal the Ark of the Covenant. I showed in the Ark of the Covenant post what the Ark actually was. All Pharaohs had one and Menelek had a right to be the next Pharaoh. Problem was that Solomon had sons all over the place. Menelek stole it and took it back to Upper Egypt to show everyone he was the rightful heir to the throne.

Mainstream archeologist will say that the Queen of Sheba came from Saba in modern Yemen. They have it wrong. It is the other way around. The story of Jeremiah in the bible is how the people got to Saba. Nebuchadnezzar invaded Israel and Judaea in 597 BCE. A group of people left Judea and headed toward modern Yemen to a town they called Marib. Marib means wisdom of Maakhah. It was not named Saba till much later. Jeremiah was blaming this group of people for the fall of Jerusalem. They worshipped the Queen of Heaven, Maakhah Tamar or Isis. All are the same. When they got to Yemen they built the Marib damn, so they could grow their spices and became very rich. Spices in these ancients texts usually refers to hemp or marijuana. They got rich off of the left-handed cigarette. This group of people had the Tanakh with them. The Tanakh was an ancient book that Joseph Flavius couldn’t get his hands on because it had left Jerusalem with these Sheba worshippers. About 630 CE the Marib damn breaks and this group of goddess worshippers head back to Jerusalem. They are met by Mohammed and his thugs. He kills all of them and takes the Tanakh. He uses it to write the Koran. Mohammed, real name Lothar Schmalfus, was a pope reject. All he wanted was revenge on Christianity. He took the Tanakh and filled it with hate to get people to fight for him. This is why there is historical truth in the Koran. Other than that it is a book of hate to get people to fight a war.  Make no mistake, I am not taking up for Christianity.  As far as I am concerned, this planet would be better off if all religions were thrown off of it.

The rulers of this world make sure the masses stay in ignorance, superstition and fear. All this history was hidden and lost. Very few people know the true history of this world. That is why I started this blog. If people can be shown the truth, ignorance goes away and hopefully superstitions will follow. Getting rid of fear is up to you. Realize the power that you have as an individual. I have found that knowledge is power. Ignorance is the darkness of chaos and knowledge is the light of the Cosmos.

Magic of the Night ~ Spirit Owl – Good Witches Homestead

Source: Magic of the Night ~ Spirit Owl – Good Witches Homestead

The Owl is, of course, a very real and material raptor which comes in many sizes and shapes. However, the owl is also an extremely powerful totem animal surrounded by myth and lore and this makes the Spirit Owl’s feathers useful for magical cores. The spirit-owl comes in dreams and visions offering her aid and wisdom. Her haunting call, “who, who?” asks the deep question of one’s identity. Who are you? Silent hunter of the night, the owl has been depicted as the messenger of wizards and witches, and a form favored by aerial shapeshifters.

In Welsh myth, the owl is linked to Bloduwedd, the maiden made of flowers who was created by Gwydion to marry his nephew Lleu. She later betrayed her husband with a lover and for that was punished by being turned into an owl. In this story, the owl is chosen perhaps for its predatory nature to indicate that Bloduwedd, far from being the idealized flower-maiden her male creators intended (gentle and beautiful), she had a mind of her own and the heart of a raptor. Druid justice seeks not to “punish” so much as to recognize the true nature — at least in this case! Owls are still called bloduwedd in Welsh.
Used as a magical core, the feather of the spirit owl shines with a misty gray light, faintly blue like starlight on snow. Its powers are for wisdom, cunning, and stealth, for the owl is the companion and emblem of the Hellenic Goddess Athena, wise leader of Attic Greece and patroness of cunning Odysseus. The owl spirit lends great powers of secrecy — both for keeping secrets and unlocking things that are hidden. It is well-suited to magic of forests and animals, and to magic of the night.

Dryads, Trees & the Fifth Element – Good Witches Homestead

The dryad is the spirit of the tree, its essential pattern. It is a living being linked to the tree and growing with it, but at the same time, it is a trans-temporal and trans-spacial creature, living in the Astral dimension as much as in the mundane world. When a branch falls off a tree or is pruned, the dryad spirit is still in the wood. It is not really correct to speak of “parts” of a spirit, but one might consider the spirit of the wand to be part of the tree’s consciousness.
Some writers suggest that trees withdraw their life from a branch when they sense it is going to be cut and there is doubtless something to such observations. Nevertheless, in my experience, the spirit always remains to some degree and can be awoken by enchantment when the branch is crafted into a wand.
Now, of course, orthodox mundane botany does not usually accord consciousness to trees. In the Alferic tradition and in most schools of Druidry, trees are considered to have spirit, mind, and consciousness, as well as will and emotions. Indeed, in my experience, trees have a larger proportion of emotion than intellect in their souls. They do not ratiocinate the way we do, but they do ponder and brood.
As Prof. Tolkien so rightly observed in Lord of the Rings, many trees today are sleepy. If the druid touches them and makes contact with their dryad spirit, they sometimes at first seem sluggish and hard to reach. Other trees respond immediately to such attention with the same kind of reaction many of us would have if suddenly touched by the mind of another being.

Still, it is misleading to anthropomorphize dryads. They share many of the spiritual qualities with us, but they do not think or live like human beings. In their present incarnation, trees are fixed and immobile. A great deal of their attention is directed into the ground through their roots and outward into the air through their branches and leaves. They do move, of course, in the process of growth and in harmony with the winds, rain, and sunlight. Deciduous trees drop their leaves and grow new ones, many drop seeds or flowers.

So there is a great deal of activity in trees but it is the sort that, in humans, remains largely unconscious. We too produce seeds and eggs, grow hair and nails and new skin, and throughout childhood, our whole body is growing. Even in adulthood, the body changes shape.

But trees have very different bodies and their spirits are diffused throughout their bodies without the distracting narrow focus of a brain steeped in language. Thus trees, unlike humans, have never suffered from the dichotomy of mind and body. If their consciousness dwells on different parts of their being, it is on the roots, the trunk, and the branches. The leaves are the most sensitive organs of trees, but the bark is also very sensitive, flowing with tree-blood underneath, just like skin.

Although many of the woods are traditionally associated with one of the four classical elements (Air, Fire, Water, Earth), dryads are spirits that do not fall simply into one of these elements. Rather, they embody the fifth element recognized in the Taoist system: Wood. They are representative of all of the four elements combined into a fifth that is a living organism.
Trees are the pinnacle of the plant kingdom, as humans are often imagined to be the pinnacle of the animal kingdom, filled with nobility, grandeur, often great age, and wisdom that comes from a long life in one place. We are indebted to them in ways that are often incompletely realized: in the gift of oxygen, wood, and paper trees have made human civilization possible. They are, thus, mystically speaking, the midwives of all intelligent life and human creativity. The Quintessence is often described as Spirit, but it is enlightening to consider this “Fifth Element” as Wood for the trees point upwards to the sun, stars, and heavens, to the invisible Spirit, which is not an “element” at all, but the essence that underlies all manifestation.

The Magical Properties of Trees

The Celtic Oghams and druid traditions identify certain properties with certain sacred trees. The oghams of old are rather enigmatic, to say the least. In Gaelic “ogham” is pronounced oh-um while in Elvish the word is spelled ogam and pronounced og-am, with a short “o.” The Irish oghams seem to have originated as a counting system and the numerical values later given phonetic values, and then poetic ones as part of a complex mnemonic system used by the bards in the Middle Ages. In Elvish the word itself might be translated as correspondences; that is, the use of runes to symbolize a complex of associations and archetypes.

The Elvish Rianar (or “runes”) which are in a form similar to Norse Futhark, are more than just letters and their use as symbols of different trees is highly significant to their use. Ogam, in Elvish, might also be translated as “mysteries.” The Irish ogham reconstructed by the poet Robert Graves in his book The White Goddess has been adopted by many modern druid orders. While some of these properties or characters accords with the Alferic Ogam, there are also differences. In the latter system, each wood is linked to a rune which symbolizes the complex of magical correspondences embracing not only wood, but also stone, bird, animal, color, and time.

I have included here only those types of wood that are currently available for wand making. Some are more plentiful than others. the exotics are available only in milled stock but the others are mostly taken from natural branches. I have here indicated their primary Elemental association, connections to the Mellarin (the Mighty Ones), and correspondences through the elvish ogam system to the solar calendar and principal festivals. These are according to the Elvish traditions, but I have also included associations with divinities from other pantheons and folklore from other sources.

Some magical applications are listed for each wood, but it should not be thought that any wand is limited to particular types of magic. Rather, I intend to indicate those powers that are especially suited for each respective wood and best fit the common character of a species. At the end of each entry are also included links to other web pages containing articles on each respective tree.

Trees of Elemental Earth

Rowan (Luis)
Also called the Mountain Ash, and Quickbeam for its powers of bestowing and enhancing life, Rowan is sacred to Capricorn. It especially bears the power of the Dark Goddess, the Crone aspect of Mother Earth, and through her the power of fiery Abban, Vulcan, Lord of craft, mountain, and metalwork. Rowan flowers and bright orange berries are marked by the pentagram, symbol of the five Elements; the berries, often retained through Winter, symbolize the endurance of Life through the dark of the year. Also called Witchen or Witchbane Rowan has been considered the enemy of all evil witchery, and protects against one being carried off to Faerie against one’s will.

A tree of astral vision and protection, particularly good for warding off evil spirits, Rowan traditionally is said to avert storms and lightning and bring peace. The fondness of songbirds for Rowan berries gives the tree a link to the bards, and the Goddess Brigid in her role as Muse of poets. It is a tree associated with serpents and dragons and sacred places, the leylines or dragon-lines of Earth energy. The dragon embodies primal energy, a strong force of creativity and natural flow, which cannot be “slain” or “tamed”. Indeed “slaying the dragon” in Christian legend is sometimes confused with modern technology’s notions of dominion over Nature.

Dragon energy is drawn into harmony when we enter into a partnership with it through the erection of standing stones at intersections of the dragon lines, or by directing it in a Rowan wand. Rowan’s power is doubled by the inclusion of a dragon-scale core when it is fashioned as a wand. It’s Elvish name, Luis, comes from the root lu “time” also found in luras “to judge.” Elves frequently hold their judicial assemblies under old Rowans. Especially suited for magic giving form and order, ritual, growth, fertility, protection, women’s autonomy, poetry, weaving and spinning, and geomancy or work with ley lines.

Ash (Nuin)
Sacred to Virgo and its ruler Mercury, the planet of intellect and reason, Ash is a wood associated with many divinities. The number of its house is nine (thrice three). The Ash appears in Norse myth as Yggdrasil, the World-Ash or Tree of Life from which all the worlds spring. In this respect, it is the pathway or bridge by means of which the wizard may travel among the worlds. Mystically, Ash signifies the Astral dimension and its myriad doorways. Beneath the World-Tree, Yggdrasil, the three Norns or Fates dispense judgment over gods and men. A dragon lives in the roots of the World Ash and an eagle in its branches; the goat of Odin feeds upon the leaves and turns that food into Ambrosia, the drink of the gods that provides immortality.

Hanging upside down on the Ash tree, Odin drank of the spring of destiny at its roots and the runes were revealed to him. Tradition holds the Ash also to be sacred to Llyr and the Greek Poseidon, Lord of Sea, horses, and metamorphosis. Like the Sea-Goat Capricornus, Ash unites Earth and Water in the primordial energy in which all potential lies. Poseidon, Odin, and Thor each wielded a spear of Ash, symbolic of an irresistible magical Will and invincible protection. The Greek goddess Nemesis carried an ash wand as a symbol of divine justice. With it, she ensures that fortune (good or ill) is shared among all people and not only by the few. Nemesis is also called “Nemesis of the rainmaking ash” identified as Andrasteia, daughter of the sea god Oceanus.

One of the few surviving Druid wands of old, found in an archeological dig, was made of Ash with a sunwise spiral design, symbolizing Ash’s links to the Sun. So generally magical is the Ash that it is the wood used for Yule logs and Maypoles and in some traditions the brooms of witches. In the Alferic pantheon Olobaal, the Sea Mother, whose body moves with the moon is a feminine figure. She is the devouring Mother who consumes, swallows, and gives birth to all life. She is the goddess of water, sea, and ocean, twin sister of Vashaan, the Wind Lord, as Poseidon is the brother of Zeus. She is great and terrible when incited to Tempest by her brother; calm and beautiful when she is embraced by the Sun Obraash; fecund when touched by the Moon. She can take any form and is also a goddess of war.

In Alferic tradition, it is out of ash-wood that Olobaal fashioned her scepter and the haft of her magical harpoon. Thus, it may be seen that Ash is as much attuned to Elemental Water as Earth, and so is the consummate wood of growth and fecundity, mothers and daughters, and female sovereignty. It is a wood of balance and the marriage of opposites. Well-suited for shamanic magic, protection, and to enhance one’s skills at any art or craft, the magic of wells and caves, Earth as the vessel of water, finding roots or working with plant roots, the magic of horses, oceans, conquest, justice, and weather working.

Maple (Shorin)
Sacred to Alban Elved (the Autumnal Equinox) because of its fiery red and orange colors as its leaves turn — a bold celebration of the season and the cycle of death and rebirth. Poised on the equinox, it is linked to both Libra and Virgo, Hazel and Ash. Maple’s sacred bird is the Great Horned Owl who is the herald of the coming Feast of Samhuinn with its magic and mystery. The owl is a bird associated with wizards and wisdom, and the bearing of messages in the night.

In North America, especially in its northern parts, the Maple is a dominant tree with many varieties, including the sugar maple from which maple syrup was made by the Native Americans. As such it is associated with the life-giving sap of the trees, providing food and sweetness for those who treat it with respect and care. Alban Elved is also known as the Feast of Mabon, dedicated to the reborn son-consort of the Great Mother. The Dying God is also the Giant Ymir of Norse myth, from whose body the world was made. Maple is a strongly masculine wood, somewhat rebellious and tough, but with a beautiful smooth grain; hard, yet excellent for carving. Well-suited to spells of sending and communication, binding, transmutations, creation, revolution, rebirth, healing, beauty, art, and abundance.

Elm (Elma)
One of the tallest ancient forest trees, graceful in its chalice shape, Elm is sacred to the Great Goddess in her form as Wise Grandmother. She is the Qabbalist’s Briah, manifest in the planet Saturn. Elm is also called “Elven” for its connection to the Elves and Faerie mounds, and so to burial mounds, and to death as the doorway eternal life.In recent times, as many ancient Elms have been killed off by Dutch Elm disease, the tree has come to symbolize and embody the struggle of Nature against humanity’s destruction of the old forests through short-sightedness or the transportation of diseases from other parts of the world. Elm’s spirit is majestic and expansive, rooted and wise. Well-suited to the magic of Earth and invocation of the Goddess, healing, fertility, gardening, rebirth, destiny, wisdom., a passage from one life (or phase of life) to another, metamorphosis, endurance.

Blackthorn or Plum (Emrys)
Plum wood is not a wood expressly included in the sacred tree lists of the Elves or the Celts; however, it is closely related to its sister, the Blackthorn, which is known as a Faerie tree of dark omen, strong in protective magic. They are treated together here because I have better access to plum than to blackthorn. Besides this, when it comes to wandmaking, I feel that it is better not to mess with the blackthorn tree. Plum trees are much less severe and do not seem to be used by the Good People to guard their hollow hills.

Sacred to Abban, God of Craft and Mountains, Plum is a fruit wood and so bears powers of fertility but its thorns evoke powers of great reserve and protection, the setting of boundaries, and the ability to dissolve them. Abban, like the Greek Hephaestos, is a jealous spirit of creative fire, whose devotion to art transcends all other concerns. The wood itself is harder than Apple but has a similar creamy color, and the branches are tough, knotty, and thorny.

Thus Plum is a consummate wand wood for the creative artist or anyone desiring to focus on magic that will enhance skill, overcome barriers, keep people or disturbance at bay, evoke toughness and persistence, patience, protection, and healing, especially of the blood. It is also well-suited for the divining of precious metals or minerals.

Trees of Elemental Air

Hawthorn (Huathe)
Hawthorn or Whitethorn is sacred to Aquarius and Vashaan, the Windlord, the Thunderer, whom the Elves call Valma. He is the Norse Thor and the Greek Zeus, god of Sky and storm. This is a tree of defense with its twisted branches and sharp thorns, and it holds the power of lightning. Some loremasters say it can detect the presence of magic because it is a tree in which magical powers enter the manifest world from beyond. Its sacred color is violet and it is especially attuned to this band of the magical spectrum with its focus on powers over other kinds of magic.

Well-suited for all protective magic and all magic aimed at strengthening one’s magical powers, spells of control, or warding, sending, detection, concealment, weather working. and protection against lightning and evil spirits.

Lilac (Galad)
Sacred to Gemini, the Twins, lilac brings the root energy of expansion and growth, that underlies intellectual and spiritual prosperity. Such energy is the burgeoning of Spring flowers, sacred to the androgynous and quicksilver Mercury, whose domain is writing, speech, song, reason, and travel by sea, air, and star.

Lilac is sacred to bards and its intoxicating fragrance bespeaks erotic and creative power. Galad comes from the root gal, meaning “gift” from which other words derive: galian “hospitality,” agalla “sexual pleasure,” gaellië “delight,” melengal “mystic union.” All of which suggests the mysteries of gifts and giftedness, talent, and the communication of love through delight.

Lilac wood is close-grained, creamy, and smooth, excellent for carving intricate interlace patterns. Well-suited to the magic of union, attraction, enhancement of sexual pleasure, intellectual pursuits, imagination, information, mental concentration, travel, illusion, detection, divination.

Hazel (Koll)
Sacred to Libra and the Celtic goddess Arianrhod, called Shava and Ardiana by the Elves – the White Goddess of Stars and the Queen of Heaven. In Roman and Greek myth she is Venus and Aphrodite, goddess of love, but for the Elves, she is the goddess not so much of carnal love itself, but of the enchanting power of beauty. She is named Danu by the Celts, the grandmother, and is called Spider Grandmother because she created the starry net of the night sky. Her web is manifested in the twining limbs of the forest trees as they reach upwards in the worship of her.

Hazelnuts feed the Salmon of Wisdom in its deep pool. Its color is midnight blue, its stone lapis lazuli or blue sapphire. It’s bird is the crane. Shava is considered the teacher of enchanters and all worthy wizards and bards are summoned to her table. Sacred to Shava, Hazelwood is imbued with magical power. It’s nuts feed the Salmon of Wisdom in its deep pool. The hazelnut is also connected magically to the heart chakra. Well-suited to the magic of wisdom, beauty, charm, love, stars, navigation, and creativity.

Cedar (Chakris)
Sacred to the cross-quarter feast of Imbolc, which in the Elvish tradition, is the Feast of Shava, Queen of Stars. Yet it Cedar is also associated with the goddess Sezh or Persephone in her Underworld time, withdrawn from the mundane surface of existence during the season of snows. Evergreen Cedar is sacred, like Juniper, for the promise of eternal life. Its number is thirty, its color pale yellow, and its bird the goldfinch. Chakris recalls the Cedars of Lebanon, the wood from which the great Jewish Temple of Solomon was built. Associations with Solomon are, of course, always magical, that great king being legendary for his powers of magic and ability to bind spirits to his service.

Cedar is a wood of protection and preservation. Imbolc or Oimelc is also, traditionally, the time of the lambing when the milk of the ewes comes, thus the linkage of the festival to milk, as well as to light. Chakris symbolizes and embodies the light in the darkness, and the brilliance of the Star Goddess in the inky blackness of the interstellar void. Cedar is especially powerful for clearing negativity from an area prior to magical work. The tree is also called Arbor Vitae, Tree of Life.

Especially suited to preservation of sacred places, forests, and groves, the dedication of sacred space for worship and magic, bringing of light out of darkness, star magic of all kinds, and summoning of helpful spirits.

Apple (Queris)
Sacred to the Feast of Lughnasa and the Celtic Goddess Rhiannon, who is also one of Shava’s masks, as Goddess of Stars and also of horses. Apple harvest comes on and after the feast of Lughnasa (August 1st) and marks one of the major foods of the Elves, often associated with the Faerie realms and the Isle of Avalon. Thus the wood has the power of Avalon and the immortality of the Faerie realms. The Q-rune is also called Quenda, in Elvish Eranor, which is the Rose bush whose bright colors evoke the spirit of light and love in the season of Lugh, or Obraash, Mellar of the Sun. It’s sacred number is seventy; its sacred bird the rose-breasted grosbeak.

Shamans and ancient poets are often described carrying apple branches as symbols of their office and the famous Silver Bough of Apple provided entry to Faerie. Especially suited to opening the doorways into Faerie, spells to do with horses or travel, illumination, enhancing any skill, love, harmony, and beauty, harvest, and magic of divine, shamanic madness or visionary experience.

Linden (Ohm)
The Linden, also called Basswood and Lime-tree, is the tree most sacred to the goddess Shava, who may be found in Celtic Arianrhod, and Greek Aphrodite: Queen of Stars and Love. Her nature is as much fiery as airy being the spirit of Divine Light. Linden wood is laden with the power of attraction that underlies not only love, infatuation, and harmony, but also the very fabric of the material cosmos in such forces as magnetism, adhesion, and gravity. It is a wood of truly cosmic power on every dimension and sphere of the Tree of Life. Linden is a very light, airy, and smooth wood, excellent for carving and capable of supporting fine details.

Especially suited to star magic, spells of creation and transmutation, illumination, love, attraction, healing, enhancement of beauty and peace, and acts of enchantment.

Yew (Ioho)
Sacred to Mercury, the spirit of intellect, thought, and communication and master of magic, incantations, and runes. He is also the psychopomp, guide of souls from one world to the next. As such, the evergreen Yew bears powers over travel between the worlds. In the Elvish pantheon, Mercury is Islaar, a shape-shifting, androgyne who is both the great Teacher and the mischievous Trickster. Patron of thieves as well as Poets and Seers, Islaar is a mystic power as well as the divine spirit of thought. As Trickster, he is the inspirer of wit and eloquence. The Yew is the tree of the Ovate, the seer and healer in Druid tradition. As such it bridges the worlds and opens doorways into the Otherworld.

Yew is especially suited to spells of transformation and transfiguration, illusion, astral travel, mediumism, necromancy, the conjuration of helpful spirits, guides and ancestors, and also spells to bestow knowledge, eloquence, or persuasion.

Trees of Elemental Fire

Oak (Duir, Dwyr)

The most powerful and sacred of Druid woods, Oak is magically linked to the constellation Leo. It holds power to draw lightning or the bolt of inspiration. The Sun, which rules Leo, is the source of life and light. Psychologically it is the center of the Self. Oak symbolizes all solar heroes, those who venture out from their homelands to achieve great deeds and bring home wondrous treasures. Oak traditionally provided not only one of the most durable woods for construction and fuel, but also the acorn from which the early tribes fed their pigs throughout the winter.

Oak is one of the longest lived trees, thus embodying great wisdom as well as strength. The name Duir is related to dwyn, “door,” or “portal,” the great door of a manor dwelling. It is also, of course, often linked to drwyd, “druid” or “wizard.” As the wizard wood, there is no more magical wood for wand making and it is especially noted for enhancing the endurance of spells against time and counterspell. The acorn is associated magically with a helmeted head and so to the crown chakra.

Natural branches of Oak are often twisted and gnarly and have a coarse, dark grain. It is a hard and heavy wood. Especially suited to the magic of kingship and wise rule, personal sovereignty, authority, power, protection, sealing or opening doors, endurance, and invocation of wisdom, fertility, and abundance.

Holly (Tinne)
Associated with the Holly King who defeats the Oak King at Midsummer each year and reigns until the Winter Solstice, Holly is one of the fieriest of woods and second only to Oak for its sacred regard by the Druids. The Gaelic “tinne” is thought to mean “fire.” Its rune in the Alferic Ogham is the same as the Futhark rune Tyr, and like that rune is associated with the Spear, one of the magical weapons of the Tuatha de Danann, and also of Odin. The spear is one of the prototypes of the magical wand, a phallic , yang instrument for projecting will and inseminating matter with life and creative seed-forces.

Mars, or in Elvish the god Ambash, rules Holly. Ambash is also associated with the Wildman of the Forest, the untamable power of the forest depths and its procreative essence. It is associated with Midwinter but actually reigns over the “dark half” of the year when the solar tide is waning, from Midsummer to Midwinter. Oak rules the waxing tide of the sun. It is calendrically associated with Capricorn as the Constellation presiding at the Winter Solstice; however, the Alferic tradition also associates it with Aries, a constellation ruled traditionally by Mars.

Holly has been regarded as a powerful protective wood, good against evil spirits, poisons, angry elementals, and lightning. It is also associated with dream magic and fertility and is well-suited for any magic dealing with the overthrow of old authorities, success in business or endeavor, or spells seeking progress to a new stage of development. Holly wood is very fine-grained, hard, and smooth, and almost ivory in color if it is not stained. It is a truly exquisite wood for wands.

Redwood/Sequoia (Thor)
The giant redwood is the most magnificent of all conifers and its Elvish name, Thor, draws an association with the Norse god of that name, the spirit of thunder, storm, and lightning. As an evergreen, Redwood is the embodiment of life and the assertive phallic striving upward to the sky. Its rune in the Alferic Ogham looks like a doubling of Tinne (see Holly above), a twin spearhead, barbed perhaps, and also resembling the stately conifer form itself. It is associated with the constellation Sagittarius, the Archer, and the Centaurs. It is also associated with the Stag-god Orion, who in Greek tradition is the archetypal Hunter. Ambash, the God of Beasts is the Hunter in the Alferic tradition, but his counterpart, from whom he is inseparable, is Orion, the hunted Stag of Summer.
The Stag or White hart is the magical animal of the deep forest whose appearance invariably leads the heroic hunter into some adventure in the Otherworld. Orion is in fact regarded as a spirit most closely linked to the planet Uranus and the Greek Titan Prometheus, bringer of fire and teacher of all arts to humankind, a spirit, as the poet Shelley argued, of rebellion and revolution. However, there is also a feminine side to the redwoods, for they grow in vast groves and these resonate with the power of the Great Goddess. Such groves are called by the Sarithin, the Halls of Yavanna.
Magically, Redwood is excellent for drawing down power from Heaven to Earth, spells of religious seeking and discipline, spells of mystical union with nature and wild animals, hunting magic, the martial arts as a spiritual discipline, and spells for innovation and sudden revelation. We usually use milled redwood for wands, which has a very broad and beautiful grain, is quite lightweight and soft, and which has a dark red color without the need of any stain. The wood tears easily as so is not well-suited to detailed carving.

Hickory (Axara)
Hickory is sacred to Obraash, God of the Sun, who is also Lugh and Apollo. His color is golden yellow, his stones citrine, and yellow topaz. His sacred birds are the Phoenix and the peacock. Obraash is one of the principal fire spirits whose domain is kingship, the wise use of power, unification of peoples, and wholeness, both of the individual personality and of a society.

Hickory is a hard and close-grained wood, with solar energies similar to Oak. Because of its durability, it is traditionally used for making bats, sticks, and clubs — the primitive prototypes of the magic wand or royal scepter, signifying power to command and direct action. The Eranor word axara shares a root with axalla “majesty” and lex “crown.” The hickory nut is linked to the solar plexus chakra.

Hickory is especially suited to the magic of abundance, wholeness, power, presence, command, discipline, acquisition, giving of gifts, and the finding of direction.

Cherry (Oadha)
Cherrywood is sacred to Ambash, God of the Hunt, of Beasts, and of War. He is also Ares, Mars, Herne, Teutates, Tyr. Cherry is sacred likewise to female deities of hunt and battle: Artemis, Morrigan. Cherrywood is red in color and darkens with age and exposure to the sun. Its companion stones are obsidian and sard. Its sacred bird is the Red-tailed hawk. The sound of the rune Oadha carries with it the aspiration of Thor (Redwood) and the vibratory qualities of Duir (Oak).

Cherrywood carries the energy of the magical Will through which magical intentions are directed into the outer world of manifestation. Cherrywood is imbued with the power of making and doing achievement, and self-assertion over obstacles and critics. It is the pure energy of Will and desire. The cherry fruit is magically linked to the root chakra and so to sex and birth: the life force of attraction and renewal. Its sweet-scented flowers evoke eroticism and the power of love in its more subtle forms as well as the essence of springtime with its powers of renewal.

Especially suited to invocations and blessings of sacred fires, spells of finding, hunting, conflict, war, competition, sex, passion, communion with animals, unification of groups or tribes, and the amplification of magical will.

Walnut (Yuin)
Sacred to Vashaan the Lord of Winds and Lightning, Walnut partakes of Elemental Air and Fire. It is perhaps the consummate wood for weather magic. The shape of the walnut nut connects it magically to the head, and so to the crown chakra. Its color is turquoise blue, its stones turquoise, blue topaz, and sardonyx. Vashaan’s sacred bird is the Eagle, particularly the Bald Eagle. The rune Yuin depicts the “First Swirlings” of the universe. It is the centripetal force of outward movement or expansion that complements Shava’s powers of attraction. Thus Yuin has power over all magical acts of expansion: expansion of wealth, horizons, the mind, the feelings. Its scope is limitless and its age unfathomable.

The nut of the walnut tree is linked to the Windlord’s creation myth, in which his tempests shake the walnut tree so that the nuts fall to earth and are buried by the squirrels. From these nuts spring forth the race of Elves. So the war-helms of the ancient Sarith knights, the Shazarin, are shaped like half of a walnut shell. Vashaan is called by the Elves Valma and is associated with the gods Zeus, Jupiter, Thor, and Vishnu. Walnut wood ranges from light to very dark and is well-suited to wand carving.

Walnut is especially suited for wind and weather magic, spells of expansion, vortices, enhancement of the powers of breath, spells to cast or avert lightning, teleportation and astral travel, and inspiration.

Beech (Sultan)
Sacred to Obraash the Sun lord, whom the Elves call Alba, Beechwood is closely related to Oak. The Beech tree is a large and spreading tree that bears edible nuts. It was particularly valued by the ancient Celts — and the Elves — as a nut used to fodder animals, especially the sacred swine. Beech is the family of trees to which Oak belongs, thus is Beech sometimes called Atarya Dwyrion, “Grandfather of Oaks.” The name Beech relates to the Germanic word for Book and tradition tells that beech wood was used to make the first writing tablets for the runes. Hence, Beech is deeply associated with learning and lore, and with the divinatory power of the runes.

Like Greek Apollo, the Elvish Alba drives his sun-ship across the sky each day and passes to every world of manifestation, sources of light, beauty, and life. Apollo is also considered to be a spirit of youth, archery, and prophecy, the latter because of his conquest of the Pythian serpent at Delphi and subsequent assumption of the powers of the Delphic oracle. In Celtic tradition, many gods are associated with the sun’s light, among them Ogma Sunface, god of eloquence who created the ogham letters, and Oenghus mac Og, god of love and youth. The wood of the Beech has a superb grain that finishes most beautifully. The Elvish rune Sultan is the same as the Norse rune Sol, the solar rune which has also been interpreted to mean “victory.”

Magical operations especially applicable to Beech include spells of information, especially seeking old wisdom; invocation of ancient guardians or Ancestors; research into old writings and the runes; the magic of the Summer Solstice, the culmination of desires; the magic of victory.

Osier or Dogwood (Zallis)
Osier is a tree most sacred to Agni, the primordial Fire. Zallis is held, by the Elves, to be sacred to the spring fire festival of Beltane (or Agnianna as they also name it). Agni, who is not numbered among the twelve Mellarin, may be equated to the Celtic god Belinos (for whom Beltane is named). He is called Atarya Tulkazo, “Grandfather of Tulkas,” who is the fire of passion, desire, and will. Agni is often considered to be a mask of Olan, the Great Spirit who goes before all and encompasses all.

The Elves sing that Agni is the father of Shava, Star Queen, and also of Abban, the great subterranean Father of volcanic fire and the forge. The red-barked Osier is associated with fertility and sexual attraction. For Agni is not only the sacrificial fire but also the fire of loins and procreation, the energy of bud and flower. The rune Zallis, shaped like an X, is considered one of the most powerful runes for magic invoking the protective and creative power of fire and is often used alone as a sign for banishing disruptive forces and deception. By association with the Futhark rune Gifu, it also bears a sense of happiness and warmth or comfort.

The wood’s name “dogwood” also carries associations with the Irish hero Cuchullain, whose name meant “the dog of Chullain” referring to his loyalty. This gives the wood magical links to the warrior heroism and superhuman physical prowess of the hero and links to domesticated dogs, their healing and protection and their loyalty and affection too.

Magical operations especially applicable to Osier include magic of flowering; the evocation of one’s Ancestors; renewal of cycles of fertility; consecration of ritual or hearth fires; giving of comfort or healing, and spells of banishment and protection.

Trees of Elemental Water

Alder (Fearn)
Alder is sacred to the constellation Pisces, the Fishes. It is a wood which lasts a long time submerged in water and is often found on river and lake banks. When first cut its wood appears red like blood and so was traditionally viewed as ill-omened but this is an oversimplification. It’s bloody appearance may have influenced Alder’s popularity as a wood for warrior’s shields in Celtic tradition. In Elvish Eranor Fearn comes from the root feä, meaning “fey” or Faerie magic. This rune invokes astral protection as well as physical and can open the mind to the deep wisdom of the watery element in the form of dreams. It can protect one from the emotions of others, especially warlike anger or bloodlust.

Alder is particularly potent for protection against drowning or disaster by storm or flood. Its use in bridges, half submerged, symbolizes not only its power as a bridge between worlds but its mentality, amphibiously aware of the conscious and unconscious worlds, the above and below, the overt and the hidden. Fearn’s ruling Mellar is Ulmaren, the Water Mother.

Magical operations most applicable to Alder include protection against drowning and death; death curses and shielding against them; shielding against all ill-omens and destructive emotions; cultivation of the vision of inner and outer worlds; bridging of the above and below; preparation for conflict; shielding against unwanted intrusions from beyond.

Birch (Beith)
Sacred to the festival of Alban Eiler (Vernal Equinox). Its number is forty and its bird the white egret. In the Celtic Ogham Beith is accorded prestige as the first tree, one of the trees that emerges first to establish a new forest, a harbinger of youth and springtime. It is often associated with the beginning of the year, and in the Alferic tradition is linked to the beginning of the cycle of growth and renewal in Spring. It is a tree of beginnings in general and of the Bards, as the first grade of the Druid order.

The Bards are according to first honor as the singers of the Creation epics, those who sang the worlds into existence. Birch is also a wood with great powers to purify and discipline, to create the new forest in service to the great trees that will come after, such as the oak and ash and maple. Birch forest is young and so birch is linked to youth and all things new.

Especially suited to the magic of new beginnings, spells of youth and fresh starts, bardic enchantment, creativity, procreation, renewal and rebirth, purification, and spells for discipline and service.

Willow (Awn)
Sacred to the Moon, Omulan or Diana, Willow is a wood of the Water Element. Willow is a tree of emotion, love, intuition, and poetic inspiration. Awn is pronounced ahh-oon and is related to as the Druid term awen, the sacred word of inspiration. It is linguistically rooted to Eranor awë, “inspiration” and hwenwë, “breath.”

Omulan is the White Goddess, who has affinities with both the Celtic goddesses Rhiannon and Arianrhod. She is the daughter of Shava and Vashaan, and sister to Islaar, god of magic and thought. As the Moon she rules the cycles of female life and becoming: menstruation, birth, and menopause. By extension, she is mistress of hearth and home and all whatever is considered the traditional sphere of motherhood.

As the great luminary of the night, she also is Astarte, goddess of witchcraft and moon magic, which is to say magic that aims at transformation and natural harmony. Willow is especially suited to works of the New Moon, magic related to cycles of fertility or creativity, spells of glamor and bewitchment, change, relationship and female rites of passage.

The Dark Moon, as it is called, is the time best suited for spells of dissolving and banishment, the time to get rid of old habits that no longer serve a good purpose in your life. Traditionally associated with witches, willow is the perfect wand wood for the ritual of “Drawing Down the Moon.” As the source of salicylic acid, the main ingredient in aspirin, willow is also a wood appropriate for spells intended to remove pain and give comfort.

Poplar or Aspen (Kenning)

The poplar or its sister the aspen are trees with very soft wood and a pithy core. Their bark is white which is descriptive of their delicate and sensitive character. This tree is sacred to the Lady Nienna, lady of sorrows, of memory and forgetting. Its magic is that of emotion. The subtlety of poplar lends itself to emotional healing work, but may also be used in spells designed to create particular emotions such as fear or anxiety. It is nearly impossible to use poplar to create anger or any of the more assertive passions, but it can be effective in dispelling anger or fear.

As an aid to meditation, a wand of poplar will promote a sense of peace and alertness. These trees have leaves that flutter in the wind. The aspen is sometimes called “quaking aspen” for this reason. If you desire to delve into your own emotions to heal the roots of many health problems, and larger life problems, then poplar would be a good choice for a wand.

Exotic Hardwoods

 

Ebony
Ebony is an exotic hardwood that comes from various sub-tropical climes. It is a wood that is used extensively for carving in Bali and in Africa because of its density and hardness. It is extremely difficult to carve, but the end result is a superb black wood (sometimes with the lighter grain) that is very heavy and magnetically powerful.

Ebony is not one of the sacred woods of the Celts, nor is it included in the version of the Elvish Ogham known to me. However, from working with this wood I have come to see it as a wand perfect for Dark Moon magic, those operations that seek to banish, dissolve, dissipate, or cast off evil or outworn influences.

The Elves tell me that it is a tree strongly attuned to Nienna, goddess of Memory and Forgetting, Joy and Sorrow. I also feel that it carries the energy of the dark of the moon, or of eclipses. Ebony is quite a popular wood for wands and is unquestionably very handsome. It’s presence and energy is very strong, and so it is not a wood for the faint of heart.

Purpleheart
Purpleheart is another exotic tropical hardwood that is readily available in milled stock. It is a wood with very long coarse fibers and so difficult to carve without splitting. This bespeaks the wood’s sensitivity and flexibility. It is a medium density and heaviness and can be finished to a lustrous smoothness which captures its remarkable purplish-red color.

Like Ebony, Purpleheart is not a wood that has attached to it any Celtic lore, or Elvish lore that I am aware of. However, from my own work with this wood, I have come to the conclusion that it is very well-suited for work with the heart chakra. This means that it is good for emotional as well as physical healing, for opening up the seat of compassion and generosity, and for any work involving the blood. Its color gives it attunement to the violet and ultraviolet frequencies of magic, which is those centered on control, especially over other magic.

Source: Dryads, Trees & the Fifth Element – Good Witches Homestead

Home – Southwestern Medicine Women Gathering- Southwestern Medicine Women Gathering ~ Good Witches Homestead

Source: Home – Southwestern Medicine Women Gathering- Southwestern Medicine Women Gathering

Celebrating Plants and Women

Welcome to the Southwestern Medicine Women Gathering

Celebrating Plants and Women

You are cordially invited May 4 – 7, 2017 to join the Medicine Women of the Southwest

 

The Southwest Region of the United States, carries many medicinal secrets in it’s desert. We are gathering local herbalists, desert enthusiasts, plant lovers and healers to share their Medicine Women wisdom for natural healing and wellness.

This Southwestern Gathering will bring together Medicine Women to share their teachings knowledge of the medicinal plants available to us. We will focus on women’s health and well-being, how to use what is in our backyards. Experiencing the celebration of life, Mother Earth and honoring her beauty and abundance that she shares with us.

Herbal workshops, goddess awakening, desert walk, plant identification, bee therapy, tea blends, salves more.

Working with Fire Medicine (to Fuel Your Purpose) – Amy Brucker

 

 

I once dreamed a volcano was erupting and lava was pouring down the side of the mountain. Afraid, I ran toward the sea to find safety, but quickly realized there was no escape.

I had to choose between death by fire and death by water. Some choice. I woke up feeling trapped and indecisive.

When I told my shaman teacher my dream, she said, “For you, death by fire.”

But death by fire seemed like a scary path and I didn’t really know what that meant.

I suspected it meant leaping into the unknown and engaging my purpose with a firey passion while living from my most authentic self in a bigger way than I’d ever done before.

I didn’t know how to do that or what it would look like, so I didn’t really choose.

Instead I slipped into a “death by water” life that was a slow and lingering transformation.

That dream happened ten years ago, and although I eventually made it through the transformation, I regret, at least a little, not consciously choosing death by fire. I suspect I would be much further along on my path if I had.

What is Fire Medicine​

The sun rising in the eastern sky is a fireball that promises new beginnings. It transforms night into day by radiating light. That’s fire medicine.​

In my dream priestessing work, fire is the medicine of springtime, and with it comes the flames of creative visioning and transformation. ​

Fire medicine is potent stuff. ​It ignites your creative spark, fueling the passion you need to manifest your desires.

Yet like all medicine, too much can become toxic, and unless you know how to work with fire medicine, you can quickly go from feeling “on fire” to burning out.

So how do you develop your own fire medicine in healthy ways so you can tend the flame of your heart’s desire? That’s what this post is all about.

Understanding Fire Medicine in Your Life

Imagine a campfire. Too much fire and you burn down the entire forest. Not enough fire and you feel lifeless and cold. Just the right amount and you have warmth that can feed you and keep you cozy.

The same is true with fire medicine as it relates to your passion. (Your passion is just one expression of fire medicine.)

“Just Right” Fire…

When you’re like Goldilocks and you’ve discovered the “just right” amounts of fire you feel engaged, enthusiastic, and healthfully committed to your purpose. You have the Divine force you need to maintain momentum and burn through any fear you encounter. Nothing can get in your way, but you’re open-minded enough to explore your options to find the best path for your purpose.

Not Enough Fire…

If you’re feeling lifeless and disconnected from things that interest you, you probably don’t have enough fire in your life to feel enthusiastic. If this is happening, it’s useful to figure out what’s holding back the heat.

Too much water or emotion can drown out passion. Empaths who feel the emotion of the world may be too heavily doused in water for their fire medicine to work properly, leaving them unmotivated or uninspired.

Too much air or mental energy can cause you to “outthink” your passion. People who overthink things or who are too fact oriented may miss opportunities to leap because they are weighing the pros and cons to a fault. (Facts are not the problem. Attachment to them is.)

Too much earth or physical weight can keep you rigid and inflexible. People who are too grounded can become set in their ways, causing them to miss opportunities for growth because they are too comfortable where they are (and likely too afraid to grow). Inertia can set in making movement toward soul growth feel like a hassle.

Too Much Fire…

When you have too much fire, though, you create different kinds of problems.

When you become so passionate about something or someone that you become obsessed you can miss out on other areas of life. It’s like when people fall in love for the first time and they’re all over one another, never doing anything without the other person, and forgetting that there’s a whole world around them. This is a sign of too much fire. If it only lasts a little while it’s fun, but if it lasts too long it can cloud your judgement. If it continues it can lead to obsession and then it becomes unhealthy for you and possibly those around you.

Proselytizing is another sign of too much fire. Believing that your way is the best way, no matter what, denies the unique expression and potential of other people’s authentic connection with their soul path.

People who think everyone should eat a certain diet (e.g. be vegan, paleo, carnivore) and who preach about it in a way that tries to guilt people or convert them to their way of being is an unhealthy form of proselytizing that denies the greater truth that there is no one right way, and this is an expression of too much fire. A person can be enthusiastic, which means “in God” without proselytizing.

Rage is a a form of passion that is rooted in extreme and unrelenting anger. It has the characteristics of an uncontrolled forest fire. Anger is healthy, but rage, left unhealed, can turn everything around it into ash. It destroys health and relationships, and leaves the raging person feeling more disconnected to their purpose (and others) than connected.

How to Work with Fire Medicine When you Don’t have Enough

One of the biggest reasons people lose touch with their fire is that they get caught up in “shoulds” instead of “soul.”

What are you saying “no” to in your life? Are you saying “no” to something because you feel it would cost too much time, money, or resources? Or that if you said “yes” it would cost you a relationship?

Whenever you say “no” to something you long to say “yes” to, you diminish your fire medicine and you start to feel disconnected from your purpose.

The longer you do this, the more likely you are to forget what it was you wanted to say yes to, making it much more difficult to remember what you felt passionate about in the first place.

If this is you, the best place to start is with your dreams. Ask your dreams to help remind you what it is you love and to show you what’s getting in the way.

How to Work with Fire Medicine When you Have Too Much

There is a fine line between “just right” and “proselytizing” or “obsession.”

When you are “just right” you see that what you love is good medicine for you because it empowers you. From this place sharing is magnetic and loving, not just for you, but for the people who are receiving your sharing.

The second you start to believe and/or tell people that your way is the best and only way for everyone, you’ve crossed the line. When you start to “guilt trip” others because they aren’t doing what you think they should be doing you’ve crossed the line. At this point, your fire medicine might get out of control and the object or subject of your recipient may become engulfed in the flames of judgment, causing them to burn and turn into ash. It’s not pretty.

It’s easy to do this when you’re super passionate about something. I’ve done it myself many times, so if you’ve done this you’re not alone. There are at least two of us!

But here’s the thing: it’s only a problem if you stay rooted in that mindset, continue to badger the person on the receiving end, and stop paying attention to the negative consequences of your words and actions.

The key to rebalancing and stepping back into “good medicine” is to take a deep breath and to remind yourself that there is no one right way. That is an illusion fed to you by your ego.

Your “truth” is not necessarily Universal Truth and right for someone else. We each have our own unique relationship with our body, mind, soul, and Spirit, and you can trust that each person’s path is right for them, even if you disagree.

Prescriptions for Beautiful Fire Medicine

When I work with my clients I help address and heal core ancestral wounds that are interfering with balanced fire medicine. Together we usually find a point in the lineage during which a drama or trauma occurred to shift a healthy balance into a “wound” that perpetuates and grows as it’s passed down through the lineage.

As we work together I listen to the words they use as well as the feelings they experience and from these I create a “remedy” or “prescription” that might include dreamwork, flower essences, herbal teas, essential oils, or journal writing, all of which are intended to help them move through their “wound” so they can create permanent transformation.

Here are a few examples of what I might “prescribe” if there is a fire medicine imbalance. (Keep in mind that remedies and prescriptions are tailored to each individual. What’s right for one person is not necessarily right for another.)

Dreamwork

Dream incubation is one of my favorite ways to find direction and you can read about it here.

Flower Essence

Not enough fire: 

Tansy is for people who are suppressing their purpose due to indecision or lethargy.

Too much fire: 

Vervain is for people who experience intense enthusiasm and are trying to convert others to their belief system. This flower essence helps instill moderation.

What’s your relationship with fire medicine?

Are you feeling balanced?

Or do you need to realign?

Whatever your situation, spend some time this month feeling grateful for the fire in your life. Greet the sun in the morning. Stand in the warm rays for five minutes. Let the fire fill you with visions and help you transform them into reality.

sweet dreams,

Amy

About the Author: Amy Brucker

I help strong, successful women walk in two worlds at once–spiritual and earthly– so they can lead from their soul, live their magic out loud, and create lasting transformation for themselves and their clients. Want to see if we’re a good fit to work together? Set up a FREE Soulful Self Recalibration Session and we’ll find out! Discovery Session.

Source: Working with Fire Medicine (to Fuel Your Purpose) – Amy

Quetzalcoatl – secretsoftheserpent

By gserpent

Source: Quetzalcoatl – secretsoftheserpent

asni_quetzalcoatl_16

 

If you look up Quetzalcoatl, even Wikipedia will tell you he is an Aztec god. The Aztecs were late in the game. They were like the Greeks and Romans to the Egyptians. The Romans and Greeks took the Egyptian gods and goddesses and renamed them along with making a few of their own. The Aztecs just adopted the Mayan gods like Quetzalcoatl, but didn’t rename them. To really understand Quetzalcoatl you have to be an initiate of Atlantean Mystery School. That is where I come in.

It is now generally admitted that Quetzalcoatl, Votan, Gucumatz and Kulkulkan are the same person. Each of these names means feathered, plumed or winged serpent. Everything that we think we know about the Mayans is pure nonsense. Everything we know about the Mayans comes from the Catholic church. On July 12,1562 Spanish bishop Diego De Lunda did what Christians and all religions do best, he burned all the books of the Yucatan Maya. He didn’t get his hands on the Popul Vuh, but in 1701 father Ximenez translated the Popul Vuh from K’iche’ to Spanish. After it was abscond from a university in Guatemala and taken to France, it was translated into French and then to English. The church tries to keep people from reading it by calling it the Mayan Bible. Popul Vuh literally means “Book of the Mat”. This had to do with the woven mats the people would sit on to hear the work of a Mystery School or council house. To the Mayan people it is not regarded as the ‘word of god’ or a ‘sacred scripture’, but as an account of the ancient world and the workings of the cosmos.

Just to show you how bad the deceit is of Quetzalcoatl this is what mainstream world knows of him, if they know him at all. Quetzalcoatl was born to a virgin and the universal creator god. He was a white man who performed miracles and healed the sick. He was known as the prince of peace and was crucified. He did penance and was known as the bright and morning star(lucifer). Sound familiar. It is all bullocks!!!!! Why would the church go so far as to make Quetzalcoatl sound like Jesus? Well the Masons were in the process of making a new Masonic religion called Mormonism. This religion was going to be the bridge to get the Natives to become Christians. It even says in the Book of Mormon that Jesus visited the American continent after his resurrection. I couldn’t make this garbage up if I wanted to. Joseph Smith was a Mason. They succeeded in making him a martyr. Masonry controls all religions. I can’t put all the blame on the European Masons. The Native Americans, Mayans, Aztec, Incas and all of the Americas native people had secret societies that were very Masonic. When the European Masons came over and met the Native’s secret societies, their rituals were almost identical to the Masonic rituals. All this secret society stuff goes back to Atlantis and Lemuria. After the war of the gods each civilization took on their own version(See Lemurian Magic). They even go so far as to make Quetzalcoatl into another King Solomon. They say he owned all the wealth of the world in gold, silver and gems, then built a temple or palace. He later burned it down and no one knows where it was located.

So what is the truth about Quetzalcoatl? He was the son of the primordial androgynous god Ometeotl. If you have read my Lemurian Magic post you know who the androgynous gods were. One of Quetzalcoatl names was Amaru and that is where the name America comes from. Amaruca is literally translated to “Land of the Plumed Serpent”. He is credited with bringing wisdom, culture and the invention of the hieroglyphic writing of the Mayans. He also created a 13 symbol lunar calendar. This puts him on par with Thoth of the Egyptians. There are images of him with a shepherd’s crook or bishops crosier. This tells me that the Mayans were around as far back as the time of Aries, which was from about 1800 BCE to 1 CE. Many of his images he looks to be wearing spotted Jaguar skin. The Goddess Seshat in Egypt was always depicted wearing spotted leopard skin. She was the Goddess of writing and wisdom. The spots had to do with the stars. Quetzalcoatl was a master astronomer. He was also a master magician or Magi. But the most important title  Quetzalcoatl had  was “Mater Builder”, as in Master Mason. The Mayan people knew he was real and he was a King.

Why are there so many different stories and conflicting dates about Quetzalcoatl? Just like the Pharaohs of Egypt took the names of the gods Osiris, Ra, Thoth or Horus, the Kings in the Mayan civilization took the name of Quetzalcoatl. The latter Quetzalcoatls have been confused into one person. Recent excavations show that the cult of Quetzalcoatl was established way before the Christian era began. The royals of the Central American nations, like those of Egypt, were initiates of the Mystery Schools. These rulers and the people of Central America were very wise. No matter how ignorant or primitive mainstream archeologists want to make them sound, it is not true. I found this description of Montezuma, who was elected to rule over the Nahuatlan nations. King Nazahualpilli stood before the congregated nation and congratulated them for having selected such a ruler: “Whose deep knowledge of heavenly things insured to his subjects his comprehension of those of an earthly nature”. Collections of Mendoza described Montezuma as: “By nature wise, and astrologer and philosopher, and skilled and generally versed in all the arts, both in those of military, as well as civil nature”. Montezuma was an Aztec King and the Aztec’s were no where nears as advanced as the Mayans. Even todays western civilizations are not as advanced as the Mayans.

Everything you have been taught about the Mayans and Native Americans is wrong. The Spanish and English made them out to be savages to make themselves feel better about stealing their land and possessions. The Christians called the Natives savages because they were not Christians, but the Christians were the ones acting like savages.  The symbol of the serpent tells me Quetzalcoatl was wise. All over the world and in every Mystery School the serpent is a symbol of wisdom. When plumed it meant the wisdom had been given wings and had become spirit wisdom, or illumination. Lets take it a step further. The snake lived underground and was thought to be the messenger of the underworld. For this reason rattlesnakes were released during snake dances, in order that they might carry messages to the goddess. See my Maat post as to why the goddess was needed to make it through the underworld. Birds were also carriers of tidings, they were released to carry messages to the Great Father who lived in the Sky-lodge. Put them together and you have a feathered serpent or winged serpent and it symbolized an initiate of the mysteries into the upper and lower regions. The secrets of which were revealed by an internal mystical experience. Mayan and Native philosophy had profound and significant values. They did not initiate those of feeble mind and only selected spiritually advance persons of high attainment and mature judgement. It was all about getting personal empowerment to the people who could handle it, which excludes 99% of todays population.

Quetzalcoatl was a real person. He wasn’t Jesus and he didn’t promise to come back as a white male god. He was the son of an original Lemurian. In the Toltec’s Song of the Feathered Serpent, it says that Quetzalcoatl arrived after the death of his homeland. The homeland being Lemuria. The ancient texts say all art, knowledge and science came from him. All the texts and legends I read say he didn’t have any kids or they don’t mention him having any. That does not mean anything to me because they tried to say Jesus didn’t have any kids either. We all know that is lie(See His Royal Jesus). Not only could the writers of the Popul Vuh been trying to protect him, but just like the Egyptian gods and goddesses, the Mayan gods and goddesses were aspects of the cosmos and yourself. The Mayans taught this to anyone who was ready, but as you can see our world hides it from us. The Lower Egyptians eradicated this kind of thought from Upper Egypt and then eradicated it from the world. There are to many similarities with Thoth to ignore. Could he have been the rebel son or grandson of Thoth? Thoth is the architect of most of the pyramids known today, but could Quetzalcoatl’s family have kept the architectural knowledge and built the Mayan Pyramids? It would explain why the Masons, Jews, and Christians chose,out of all the Mayan gods, Quetzalcoatl. Thoth is the god that all the Patriarch religions are worshipping(See God(s)). Something to think about.  This last part about Thoth is speculation, but when you know the true history of this world, things like that become possible.

Shadow Work Mega-Masterpost – Into The Deep

Wild Ground Phlox {April’s Full Moon} – Good Witches Homestead

Source: Wild Ground Phlox {April’s Full Moon} – Good Witches Homestead

The April full moon is also known as the Full Pink Moon, which was named for the herb moss pink, or wild ground phlox, one of the earliest flowers of the spring.

pink full moonSpring has arrived, and the energy is moving into the action phase. The Moon is full with fertility, growth, planting, and it is now the time to sow new seeds (both literally, and figuratively). This is a time for earth magick, and that dealing with growth and fertility.  This is a time to empower and encourage growth. Also, now is a great time to do spell work dealing with fertility, self-confidence, self-improvement, and for seeking knowledge and wisdom. It is now time to put to actions the plans made throughout winter.  For gardeners, it is the time to empower seeds.

APRIL; Growing Moon (April) Also known as Hare Moon, Seed or Planting Moon, Planter’s Moon, Budding Trees Moon, Eastermonath (Eostre Month), Ostarmanoth, Pink Moon, Green Grass Moon
Nature Spirits: plant faeries
Herbs: basil, chives, dragon’s blood, geranium, thistle
Colors: crimson red, gold
Flowers: daisy, sweet pea
Scents: pine, bay, bergamot, patchouli
Stones: ruby, garnet, sard
Trees: pine, bay, hazel
Animals: bear, wolf
Birds: hawk, magpie
Deities: Kali, Hathor, Anahita, Ceres, Ishtar, Venus, Bast
Power Flow: energy into creating and producing; return balance to the nerves. Change, self-confidence, self-reliance, take advantage of opportunities. Work on temper and emotional flare-ups and selfishness.

APRIL MOON FACTS AND FOLKLORE

A full Moon in April brings frost. If the full Moon rises pale, expect rain.

  • On April 20, 1972, the lunar module of Apollo XVI landed on the moon with astronauts John Young and Charles Duke aboard. Thomas Mattingly remained in orbit around the moon aboard the command module.
  • One day later, on April 21, 1972, Apollo XVI astronauts John Young and Charles Duke drove an electric car on the surface of the moon. It’s still up there along with some expensive tools and some film that they forgot.
  • The period from the Full Moon through the last quarter of the Moon is the best time for killing weeds, thinning, pruning, mowing, cutting timber, and planting below-ground crops.

One of the most dramatic sights in the night sky—and inspiration for poets, artists, and lovers for millennia—full moons captivate us like nothing else.

Every month Earth’s moon goes through its phases, waning and waxing in its constant transformation from new moon to full moon and back again. Full moons occur every 29.5 days or so as the moon moves to the side of Earth directly opposite the sun, reflecting the sun’s rays off its full face and appearing as a brilliant, perfectly circular disk.

For millennia, humans have used the movement of the moon to keep track of the passing year and set schedules for hunting, planting, and harvesting. Ancient cultures the world over have given these full moons names based on the behavior of the plants, animals, or weather during that month.

January: Wolf Moon
Native Americans and medieval Europeans named January’s full moon after the howling of hungry wolves lamenting the midwinter paucity of food. Other names for this month’s full moon include old moon and ice moon.

February: Snow Moon
The typically cold, snowy weather of February in North America earned its full moon the name snow moon. Other common names include storm moon and hunger moon.

March: Worm Moon
Native Americans called this last full moon of winter the worm moon after the worm trails that would appear in the newly thawed ground. Other names include the chaste moon, death moon, crust moon (a reference to snow that would become crusty as it thawed during the day and froze at night), and sap moon, after the tapping of the maple trees.

April: Pink Moon
Northern Native Americans call April’s full moon the pink moon after a species of early blooming wildflower. In other cultures, this moon is called the sprouting grass moon, the egg moon, and the fish moon.

May: Flower Moon
May’s abundant blooms give its full moon the name flower moon in many cultures. Other names include the hare moon, the corn planting moon, and the milk moon.

June: Strawberry Moon
In North America, the harvesting of strawberries in June gives that month’s full moon its name. Europeans have dubbed it the rose moon, while other cultures named it the hot moon for the beginning of the summer heat.

July: Buck Moon
Male deer, which shed their antlers every year, begin to regrow them in July, hence the Native American name for July’s full moon. Other names include thunder moon, for the month’s many summer storms, and hay moon, after the July hay harvest.

August: Sturgeon Moon
North American fishing tribes called August’s full moon the sturgeon moon since the species was abundant during this month. It’s also been called the green corn moon, the grain moon, and the red moon for the reddish hue it often takes on in the summer haze.

September: Harvest Moon
The most familiar named moon, September’s harvest moon refers to the time of year after the autumn equinox when crops are gathered. It also refers to the moon’s particularly bright appearance and early rise, which lets farmers continue harvesting into the night. Other names include the corn moon and the barley moon.

October: Hunter’s Moon
The first moon after the harvest moon is the hunter’s moon, so named as the preferred month to hunt summer-fattened deer and fox unable to hide in now bare fields. Like the harvest moon, the hunter’s moon is also particularly bright and long in the sky, giving hunters the opportunity to stalk prey at night. Other names include the traveling moon and the dying grass moon.

November: Beaver Moon
There is disagreement over the origin of November’s beaver moon name. Some say it comes from Native Americans setting beaver traps during this month, while others say the name comes from the heavy activity of beavers building their winter dams. Another name is the frost moon.

December: Cold Moon
The coming of winter earned December’s full moon the name cold moon. Other names include the long night moon and the oak moon.

The Blue Moon
Each year, the moon completes its final cycle about 11 days before the Earth finishes its orbit around the sun. These days add up, and every two and a half years or so, there is an extra full moon, called a blue moon. The origin of the term is uncertain, and its precise definition has changed over the years. The term is commonly used today to describe the second full moon of a calendar month, but it was originally the name given to the third full moon in a season containing four full moons.

Romanian Folk Magic at Midnight – Elder Mountain Dreaming

Magical practice at the stroke of Midnight are symbolic practices and are the gifts of our ancient ancestors of the distant worlds and Romanian women have always kept these traditions alive. The older pagan cultures of the Slavic peoples celebrate the New Year on the Spring Equinox (and Ukraine still does). One such magical practice of the spring new year, which you could use at any equinox or solstice eve, is the tradition done the night before the Spring Equinox…

Goddess celebrations of Spring, in many cultures would last an entire week, from the 19th until the 23rd of March, because the energy of the Spring Equinox is at its strongest then. You can still do the rituals here, just make sure you set your intention clearly and simple…

firebird2

At the end of the night light year in-between the old and the new year, at 12:00 midnight before the dawn turning into the Spring Equinox…. go and look at the night sky and count  the new stars you see and what will be your destiny. You can also go in the house, put a ring of gold in a glass of water, place it in front of a candle and behind the candle a mirror. They say the one who looks in the mirror sees an opening of the door of their destiny.

Leave a small night light on or a candle in a lantern all night long when you go to sleep and dream, the gates are open to get luck as the old year leaves and the new returns the next morning on the Spring Equinox. They say, if your soul is clear, the opening of the door of the heavens will give you a glimpse.

Maramureș is a geographical, historical and ethno-cultural region in northern Romania and western Ukraine and these village people at midnight lean wood pieced against the home’s outside wall. Each piece of wood represents every soul in your house until morning and when you go outside in the morning to check on them, if any fell over, that’s considered a tough year for the person it was intended for.

Maramures, Romania

Villagers also read the whole year’s weather with onions – cut an onion in half and set out 12 pieces of papers (one for each month of the year). Salt each of them in equal amounts. Set the onion in the center and circle the paper around the onion. Let them sit overnight and in the morning, depending on the amount of water collected, its said that the moisture or dryness of each paper represents the dry or wet months.

I imagine you can also do this with your moon ritual on the day of the spring equinox, if you want and set the intention of difficult moons (wet) and easy moons (dry) and then keep track of your moon cycles the entire year.

On the spring equinox morning ritual take a bath and wash yourself before sunrise. In the water put a silver penny, some basil and a branch of a tree and wash yourself for lucky year and blessings of abundance.

romanian girl, mihaela noroc, theatlasofbeauty dot com

Enjoy and keep the Magic alive, Phoenix

Sources: Iulia Gorneanu, University of Bucharest; first photo a compilation photo including Romanian grandmothers called Baba Dochia and a selection of an image of one of Douglas Girard, figurative Landscape painter; Maramures, Romania Maiden.

Source: Romanian Folk Magic at Midnight – Elder Mountain Dreaming

Honeysuckle {Lonicera caprifolium / Lonicera japonica} – Good Witches Homestead

Also, Known As

  • Honeysuckle
  • Jin Yin Hua

The herbal plant called the honeysuckle is a climbing plant that can grow to twelve ft – four meters – in length. The plant comes in several varieties, and some varieties are deciduous – example, the L. Capri folium variety – while some are semi-evergreen – the Asian honeysuckle or jin yin Hua, L. japonica. The plant bears oval-shaped leaves that come in pairs on the branches. The tubular shaped flowers of the plants come in a variety of colors, the yellow-orange flowers of the European variety or the yellow-white colored ones of the jin yin hua. The European honeysuckle variety bears red colored berries and while the berries of the jin yin hua variety are black in color.

The European honeysuckle or “woodbine” – the L. periclymenum to botanists – was at one time employed widely as an herbal remedy for problems like asthma, all kinds of urinary disorders, and as an aid to soothing labor pains in women giving birth. The ancient Roman writer Pliny suggested the use of the honeysuckle mixed with wine for disorders of the spleen. The variety of honeysuckle most likely to be used in herbal medicine is the “jin yin” or Chinese honeysuckle – L. japonica to botanists – rather than the woodbine. The properties of this variety of honeysuckle were recorded in the Chinese medical book called the “Tang Ben Cao,” that was written in A.D. 659. This herb remains as one of the most potent Chinese herbs used for eliminating heat and accumulated toxins from the human body.

The traditional use of the honeysuckle in European herbal medicine was as a remedy for asthma and related respiratory disorders that affected the chest. The Bach Flower Remedies lists the honeysuckle as one of the beneficial herbal plants. In this system of herbal cures, the woodbine is said to suppress feelings of nostalgia and to quell homesickness in a person. The use of the “jin yin hua” in Chinese medicine has a long history, and the herb was used as an agent to “clear heat and relieve toxicity,” besides other uses.

Plant Parts Used.

Flowers, leaves, bark.

honeysuckleUses..

Contemporary herbalists in the Western world make very rare use of the honeysuckle herb. Honeysuckle was a part of the traditional herbal repertoire, and the historical uses of this plant in herbal medicine were many. Traditionally, European herbalists used to employ different parts of the honeysuckle plant for different therapeutic purposes as they believed that different parts of the herb had different remedial effects on the human body. Honeysuckle bark contains compounds that induce a diuretic effect in the body; a remedy made from the bark is used to bring relief from problems such as gout, from kidney stones, and is also used in treating liver problems of all kinds. Honeysuckle leaves have the astringent properties and are made into an infusion used as an oral gargle and general mouthwash – this remedy is excellent in alleviating sore throats and canker sores or other oral complaints. The remedies made from the flowers of the honeysuckle have an anti-spasmodic effect, this brings relief from chronic coughs and was traditionally used as a treatment for asthma and related respiratory disorders. In the Chinese system of herbal medicine, the “jin yin hua” remedy is extensively prescribed for a very wide range of diseases. Remedies made from the jin yin hua are mainly utilized in countering “hot” infectious disorders including abscesses, sores, and inflammation affecting the breasts, as well as dysentery. The remedy made from the jin yin Hua plant is also used to bring down elevated temperatures in a body wracked by fever. This remedy is also used in treating problems affecting the oral cavity.

Other medical uses.

  • Viral infection

Habitat..

The European honeysuckle or “woodbine” is indigenous to southern Europe and the region of the Caucasus, though plants can be seen all over Europe except in the far north. The Asian variety, the “Jin yin hua” is native to the Chinese mainland and the island of Japan – it is cultivated as an herbal plant in both countries. The usual site where both varieties of plants can be seen growing are along walls, on trees, and in hedges. Harvest of honeysuckle is usually done in the summer months, flowers and leaves are normally gathered in the summer immediately before the onset of the floral bloom. […]

The rest at the Source: Honeysuckle {Lonicera caprifolium / Lonicera japonica} – Good Witches Homestead