Druidry for the 21st Century: Setting and Co-Creating Intentions with Nature

Nature has so much magic, it benefits us always to work with her!

Intentions are powerful things. They allow us to shape our force of will and set a path forward. They help us figure out what our own goals are. And I think because of that, we often see them as very personal. This is something that we do for our own purposes. In many western occult traditions, and even in druidry, intentions are often framed as highly internal things: things we set, things we want to manifest, things that help us shape our vision. You’ll see this very frequently in any ritual work–set your intentions for a ritual, a creation, a space, a new piece of land, and so forth. I think a lot of this is influenced by western occultism, which unfortunately puts the practitioner in a place of power and at the center of a working…

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The Gifts

Beyond the Anthropocene: Druidry into the Future

The Druid's Garden

Druidry into the future

Druidry today has both ancient and modern roots, and there have been several distinct “phases” of druid practice historically. While it’s not critical that the practitioner of the modern druid traditions know what I share, it is helpful to have a sense of where the tradition comes from and the forces that shaped it–particularly so that we can think about where we are going. I want to talk today about both the past of druidry in order that we might talk about its future. How do we shape our tradition today so that we become the honored ancestors of tomorrow? What is the work that we might consider doing now, as druids, to create a tradition that endures?

Modern druidry is inspired by the Ancient Druids, a group of wise sages who kept history, traditions, and guided the spiritual life of their people. The Ancient Druids…

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Mjolnir

A Druid’s Guide to Connecting With Nature, Part VI: Nature Reverence

The Druid's Garden

Respect. Honor. Reverence. Admiration–these words are often used to describe people, in our lives, afar, or in history that we hold in high regard. But these same words can also be used to describe many druids’ feelings towards the living earth–plants, animals, oceans, rivers, forests, trees, natural wonders, insects, mycelium–the soil web of all life. The world is a wonderous, incredible place, and those of us who follow a path of nature-based and nature-rooted spirituality recognize this. Reverence is having deep resepect for something, treating it with value and worth. Those of us who are drawn to druidry and nature-based spirituality inherently have reverence to the living earth–it is part of what sets us on this path and encourages us in this direction. But as we deepen our spiritual connection with nature, I believe that our reverence also deepens over time.

A beaver dam in the early fall at Parker…

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Authenticity, Ancestors and the Druid Revival Tradition: Reclaiming our Ancestors and Living Druidry Today

by The Druid’s Garden

The Druid's Garden

A mobile army of metaphors, metonyms, anthropomorphisms, in short, a sum of human relations which were poetically and rhetorically heightened, transferred, and adorned, and after long use seem solid, canonical, and binding to a nation. Truths….are coins which have lost their image and now can be used only as metal, and no longer coins.”

“On Truth and Lying in a Moral Sense” Nietzsche, P. 250

Standing stones in Bangor, PA (recently set)

There seems to be a preoccupation with “authenticity” and “truth” within the druid community (and outside of it). Time and time again, people have asked me a lot about the history of the tradition, the “truth” of the druid revival material, the lack of knowledge about the Ancient druids, and how we can be a “legitimate” religious or spiritual tradition. This has come not only from the outside, but also from members of the two druid orders to which I…

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Taking up the Path of the Bard III: Practice makes Perfect

The Druid's Garden

“You have so much talent” or “I’m talented enough” are powerful statements, statements I hear on a regular basis from those who long for a creative practice. The idea of talent can cause an incredible amount of inaction, of people not feeling they are “good enough” to even try. I see this, in particular, with the visual arts. But the first time you put pen to paper, if you aren’t Picasso or Monet, you might as well forget about it. This larger cultural ideal, of course, seems at odds with the druid tradition where Eisteddfod and the channeling of Awen are central to our spiritual life. In the druid tradition, creativity isn’t about producing something of commercial value or high quality, its about the channeling of creativity for spiritual purposes. But for those coming out of mainstream Western culture with all of the cultural baggage, this can be difficult to…

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A Druid’s Anchor Spot

The Druid's Garden

Current statistics from the United States EPA suggest that Americans spend almost not amount of time outside: the average American now spends 93% of their total time enclosed (including 87% of their lives indoors and 6% enclosed in automobiles). A UK-based survey indicated that children now spend less than 30 minutes or less outside and 20% of children don’t spend any time outdoors on an average day (which is less time than prisoners spend outside per day). I think that the reason that a lot of people find druidry is because of statistics like these: increasing work and life demands make it harder to get outside, increased urban sprawl makes it harder to find “wild spaces”, and our relationship with nature is at a deficit that has implications for our health, happiness, and well being.

If (re)connection with nature is a clear goal for those on the druid path…

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Lightning Goddess Perunika’s Daughter – Lepa Mara

Lepa Mara Slavic Goddess of Spring

Ecoregional Druidry: Adapting and Localizing Symbolism

The Druid's Garden

To follow up from two posts a month or so ago on ecoregional druidry and the wheel of the year and celebrating rituals, observances, and activities, I want to continue thinking about how druids can adapt basic practices of druidry to their local ecosystems. This is particularly important for those of us in diverse ecosystems around the world: part of nature spirituality is being with nature as she is in your region. Thus far in this series, we’ve explored a druid’s wheel of the year that is seasonally-focused on a local ecosystem as well as the different ways we might celebrate this wheel of the year with rituals, observances, and activities. Also tied to these spiritual practices are symbolism associated with the elements and directions; framing symbolism that weaves its way into our practices in a variety of different contexts. And so, in this post, we’ll delve into thinking…

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