Starting Your Seeds Indoors This Winter

Crooked Bear Creek Organic Herbs

Expert answers to your herb-growing questions.

Q.  This year I want to grow some of my herb plants from seeds. What are the steps to starting seeds over the winter?

A.  Seed starting is like baking bread- you need the right mix of ingredients, the right temperature, and viable yeast. In the case of seed starting, the ingredient list includes a lightweight growing medium and containers for planting. Provide the right temperature with a warm greenhouse or sunny window; and seeds, of course, are the viable catalyst.

Use a commercial potting mix or seedling mix for the growing medium. Choose from egg cartons, yogurt cups, flats of six-cell packs or small pots when it comes to containers. {Note: Fiber- or peat-based pots should be soaked well before adding soil.} Like yeast, seeds have a limited life, be sure the seeds are fresh or packaged for the upcoming growing season for…

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A Seed Starting Ritual for Nourishment, Connection, and Relationship

The Druid's Garden

All of the potential and possibility of the world is present in a single seed.  That seed has the ability to grow, to flourish, to produce fruit and flowers, to offer nutrition, magic, and strength.  Seed starting offers us a chance to connect deeply with the seeds we plant, and to , from the very beginning, establish and maintain sacred relationships with our plant allies. Seed starting is a truely magical druidic practice, and in today’s post, I want to talk a bit about the magic of seed staring and share a simple ritual that you can do to bless your seeds as you plant them. Some of my earlier posts on seed starting can be found here (a general philosophy of seeds from a druidic perspective) and here (recycled materials for seed starting).

Seeds coming up! Seeds coming up!

One of the most important parts of a druid practice, in my opinion…

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Acorn Folklore

Elder Mountain Dreaming

By Phoenix of Elder Mountain – This Autumn we have had an abundant of Acorns in the Pacific Northwest and in folklore, it means that we are going to have a mighty winter. The Sacred Oak Trees all grow from these little tiny acorns, which the squirrel is the one who graciously plants them in the ground everywhere. I gathered some Autumn articles of Acorns myths and mystery. Enjoy!

Acorn Folk Legends
The Celts, Romans, Greeks and Teutonic tribes all had legends connected to the mighty oak tree. Typically, the oak was related to deities that had control over thunder, lightning, and storms. In Norse legend, Thor found shelter from a storm by sitting under a mighty oak tree.

Today, people in some Nordic countries believe that Acorns on the windowsills will protect a house from being hit by lightning. In parts of Great Britain, young ladies followed a custom of…

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Building Soil Fertility with Fall Gardening at the Equinox

The Druid's Garden

Leaves - nutrients AND enjoyment! Leaves – nutrients AND enjoyment!

In the druid wheel of the year, we have three “harvest” festivals.  Lughnasadh, the first harvest.  So much of the garden produce starts to be ready at this time–and also at this time, the garden is still at its peak, but quickly waning. In the weeks after , our pumpkin patch died back with beautiful orange pumpkins and said “ok, I’m done for the year!” Then we have the Fall Equinox, where things are continuing to be harvesting, but many of the plants are in serious decline. By Samhain, everything is dead, the hard frosts have come and the land goes to sleep. It seems then, on the surface, that what we should be doing in the fall is primarily harvesting and sitting on our laurels and watching fall and winter come.

However, as a gardener and homesteader, my busiest time, by far, is the…

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Plant Spirit Communication, Part I: Your Native Langauge

The Druid's Garden

When I was  new to my first job, a colleague had given two of us both who had been recently hired an elephant ear plant seedling for our offices. Our offices were next to each other, both with the same window. Each plant was planted in an identical pot and in identical soil. My elephant ear plant grew quite large and beautiful, while my colleague’s plant kept sending up small shoots and dying back. Finally, she said to me, “Why is your plant doing so much better than mine?” And I responded as a druid, totally without thinking, “I just talk to the plant and it tells me what it needs.” She rolled her eyes at me, let out an exasperated sigh, and walked away. She was never a very pleasant person, but she was particularly nasty to me for some time after that. Perhaps she thought I was mocking…

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Sacred Landscapes, Part IV: Sacred Time, Sacred Space

by The Druid’s Garden

The Druid's Garden

A woodburned sign bidding druids to enter a sacred space A woodburned sign bidding druids to enter a sacred space

“This is sacred time, this is sacred space.” At the end of the opening of every OBOD ritual, this powerful statement is made.  But what does “sacred time, sacred space” really mean? What is “the sacred” and how do we know it?  What is sacred in the context of American Druidry, where we do not have an abundance of ancient stone circles or accessible sacred sites? In this post, I want to spend some time today thinking about the ways we might enact the sacred in our own lives and lands as part of building sacred landscapes and re-enchanting our land.

In my first post in this series, I talked about the “disenchantment” of the world through industrialization and the rise of a religious tradition that did not acknowledge the land as sacred. And truly, a disenchanted worldview–where…

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Sacred Landscapes, Part III: Ley Lines and the Energy of the Earth

by The Druid’s Garden

The Druid's Garden

Over the last two weeks, we’ve been exploring the idea of re-enchanting the world. Two weeks ago, I introduced the idea of re-enchantment through a discussion Max Weber’s claims that the world has been “disenchanted” by industrialization. Re-enchanting, then, is potential work that we as druids and earth-centered spiritual people might do. If we want to do this re-enchantment, however, we need to draw upon and better understand the ways in which ancient humans created sacred landscapes. In last week’s post, we explored the historical understanding of “ley lines” and alignments on the earth to understand some of the physical tools that ancient humans worldwide used to enchant the world. Today’s post continues this discussion in a more metaphysical sense–understanding the more modern “ley line theory” as it applies to earth energy and considering the energetic work we might do.

Ley Lines as Energy

Line of stumps in January - strong telluric energy. Line of stumps in…

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Diary of a Land Healer: January

The Druid's Garden

It is late January. We had a very bout of cold weather these last few weeks, as I’m writing this, the weather broke and I’m out in the land for a longer stay since since the sub-zero temperatures hit. When I came to my new home and new land in the fall, there was so much to do, just moving in and getting ready for winter, stacking wood, unpacking, painting, fixing things, building a greenhouse, and settling in that I didn’t have the time I wanted to spend with the land. But winter is good for such quiet communion, and so, I’ve been seeing what there is to discover.

A snow spiral, one of many I walk while the snows fall! A snow spiral/labyrinth, one of many I walk during the winter months.

As I’ve mentioned previously on this blog, in purchasing this land, I knew that part of my work here would be in documenting the regrowth of this land…

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Establishing Sacred Land, or, A Home-Coming

The Druid's Garden

There has been a lot of talk in the American druid scene in the last few years about establishing sacred spaces, creating sacred groves, and really staring to re-enchant our land here. I think druids and other earth-centered spiritual traditions around the world, particularly those living in places shaped by colonization, face these same challenges: how do we create our own sacred spaces? What does that look like?  I wrote earlier this year, for example, about Stones Rising at Four Quarters farm, and the raising of standing stones. A few years ago, I’ve also written a series on sacred sites in the US and how to build some sacred sites. This post continues those conversations.

White Oak by the Creek White Oak by the Creek

In my Stones Rising post, I talked about how establishing sacred spaces, as a community, was certainly an “American” challenge because of the history of colonialism and the…

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Sacred Tree Profile: Magic, Medicine, Folklore and Ecology of Ash (Fraxinus Americana)

The Druid's Garden

I remember the first time I met an Ash tree suffering from the Emerald Ash Borer (EAB) in South East Michigan. She was a young ash, about 20 years old, about 4” thick at her widest point typical age, and had begun producing seeds. She stood proudly to the south-east of my sacred grove behind my pond, and I would visit her often. All of her elders in the surrounding area had been killed by the Emerald Ash Borer some years before. The EAB is a bright green beetle that came into the Detroit, MI harbor in 2002 and spread quickly into the surrounding ecosystem (now threatening ash trees along the midwest and eastern seaboard).  The EAB larvae eats the cambium (green inner bark) of many ash species; however, the borer ignores trees that are young and instead goes for more mature trees that have a more developed cambium. As…

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