Living in Lines vs. Living in Circles

By Dana O’Driscoll

Nature is a perfect system. A tree falls during a thunderstorm. Within several weeks, the wood is colonized by fungi, bugs, and others who begin the years-long process of breaking down the wood and returning all of the nutrients into the web of life. Soon, oyster mushrooms are erupting from the log, bugs burrow in deep, and mice make their home under the old roots. In 10 or 15 years, moss grows thick, and an acorn takes root and begins to grow in the soil that was a stump. The tree’s trunk becomes a nursery tree for many other plants to get a foothold, off of the forest floor. Suddenly where there was death, there is life. This circle continues and continues, connecting us all in a great web of life. There is no waste in this system–every single part of nature can be recycled and reused infinitely.

Serviceberry is part of this beautiful ecosystem!

One of the challenges humans have in this age is that they have built systems that have disregarded the cycle of life, which includes both creating things that do not easily return to nature and removing ourselves entirely from this system. Rather than think in a circle or cycle, we think in a line. This embedded linear thinking currently pervades modern Western human society. The Story of Stuff short film series does a great job of visually describing these problems: many human systems are based on the foundation of greed, quick profit, and short-term linear thinking. What often happens when someone takes up nature spirituality is that their patterns of shifting slowly change from lines to circles. This happens with people connecting to many different nature-connected communities: including nature spirituality, gardening, rewilding, bushcraft, natural building, or permaculture practice. As soon as you start being part of nature, living with nature, and connecting to nature, you are aware of the cycle. The longer you take up these practices, the more profound this cyclical thinking becomes.

Your Spiritual Practice is Crucial Right Now

By Krista Mitchell

I know the energy of the collective right now is heavy. Intense. The increased solar and geomagnetic activity is serving to amplify this (it’s also serving to evolve us, but I’ll get into that topic at another time).
We cannot avoid being emotionally impacted by the collective because we are a part of it.
But we don’t have to suffer in darkness, either.
When we’re in fear we feel more disconnected from Source, our intuition, ourselves, and each other, and we can find it hard to cope, function, thrive, or navigate our lives in a way that is beneficial.
It can also make it challenging to be of service to others when we’re needed – trust me, I know this firsthand!
For my part, I’ve come to a place where I feel that as long as I do my daily practice, I’ll be ok.
I’d like that to be true for you, too.

Read More …

Sunlight and Sage: Welcoming the Summer Solstice

By Beth Schreibman Gehring

Long before calendars and clocks, before schedules and spreadsheets, there were the sun and the stars and those of us who watched them closely—gardeners, healers, farmers, mothers. The summer solstice, the longest day of the year, was a sacred moment. A time of warmth and waiting, of ripening berries and blooming roses, of hands deep in the soil and hearts lifted to the sun.

For me, this day has always held a special kind of magic.

On Being a Druid and Walking a Druid Path – A Druid’s Garden Guide and Free Online Book on Druidry

Can a price be put on the life in a forest?

Druidry today has both ancient and modern roots. Druids today seek spiritual connection with nature, using nature to guide, inspire, and ground us. Nature has always been a source of everything to humanity, and those of us who pick up the druid tradition work to reconnect with nature in a multitude of ways. The modern Druid tradition has many branches and paths, and I try to be comprehensive in my coverage of this vibrant and growing tradition. The modern druid tradition is inspired by the Ancient Druids, wise sages who kept history and traditions, and guided the spiritual life of their people. The ancient Druids had three branches of study: the bard (a keeper of history, stories, and songs), the ovate (a sage of nature or shaman), and the druid (the keeper of the traditions, leader of spiritual practices, and keeper of the law). Much of what we know about the Ancient Druids today comes through their surviving legends, stories, mythology, and the writings of Roman authors: the druids themselves had a prohibition against writing anything down that was sacred, and so, we have only fragments. The modern druid movement–from which all present druid traditions descend–started in the 1700-1800’s as one response to industrialization. Today, Druidry is a global and vital tradition. I’ve been walking the path of druidry for almost 20 years and currently serve as the head of the Ancient Order of Druids in America (www.aoda.org). As such, I’ve been sharing a great deal about druidry for a long time on this blog. The ecological crisis is a spiritual crisis as much as it is a crisis of culture. Druidry is us finding our way “home”; back into a deep connection with the living earth. Many people today are drawn to the druid tradition, there is “something” missing for them and it is that connection to nature. Continue reading.