On Being a Druid and Walking a Druid Path – A Druid’s Garden Guide and Free Online Book on Druidry

Can a price be put on the life in a forest?

Druidry today has both ancient and modern roots.  Druids today seek spiritual connection with nature, using nature to guide, inspire, and ground us.  Nature has always been a source of everything to humanity, and those of us who pick up the druid tradition work to reconnect with nature in a multitude of ways.  The modern Druid tradition has many branches and paths, and I try to be comprehensive in my coverage of this vibrant and growing tradition.   The modern druid tradition is inspired by the Ancient Druids, wise sages who kept history and traditions, and guided the spiritual life of their people. The ancient Druids had three branches of study: the bard (a keeper of history, stories, and songs), the ovate (a sage of nature or shaman), and the druid (the keeper of the traditions, leader of spiritual practices, and keeper of the law).   Much of what we know about the Ancient Druids today comes through their surviving legends, stories, mythology, and the writings of Roman authors: the druids themselves had a prohibition against writing anything down that was sacred, and so, we have only fragments. The modern druid movement–from which all present druid traditions descend–started in the 1700-1800’s as one response to industrialization.  Today, Druidry is a global and vital tradition.  I’ve been walking the path of druidry for almost 20 years and currently serve as the head of the Ancient Order of Druids in America (www.aoda.org).  As such, I’ve been sharing a great deal about druidry for a long time on this blog. The ecological crisis is a spiritual crisis as much as it is a crisis of culture. Druidry is us finding our way “home”; back into a deep connection with the living earth.  Many people today are drawn to the druid tradition, there is “something” missing for them and it is that connection to nature. Continue reading.

Druidry 202: A Guide to Deepening the Druid Path

Exploring the Sacred Animals of the Quarters in the Druid Tradition — The Druids Garden

In the druid tradition, in multiple modern druid orders, we associate animals or fish with the four directions.  The classic ones are: The Great Bear in the North The Hawk in the East The Stag in the South The Salmon in the West Depending on the tradition, it might get a little fancier.  For example,…

Exploring the Sacred Animals of the Quarters in the Druid Tradition — The Druids Garden

The Sacred Actions Wheel of the Year Journal and Earth-Based Spiritual Journaling — The Druids Garden

I’m really excited to announce the release of my new book: The Sacred Actions Journal: A Wheel of the Year Journal for Sustainable and Spiritual Practices.  The Sacred Actions Journal is a follow-up to my 2021 book Sacred Actions: Living the Wheel and includes additional information on sacred actions, new insights on spiritual journaling, new…

The Sacred Actions Wheel of the Year Journal and Earth-Based Spiritual Journaling — The Druids Garden

Druidry for the 21st Century: Setting and Co-Creating Intentions with Nature

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Colorful tree with spiral roots into the earth Nature has so much magic, it benefits us always to work with her!

Intentions are powerful things. They allow us to shape our force of will and set a path forward.  They help us figure out what our own goals are. And I think because of that, we often see them as very personal. This is something that we do for our own purposes. In many western occult traditions, and even in druidry, intentions are often framed as highly internal things: things we set, things we want to manifest, things that help us shape our vision.  You’ll see this very frequently in any ritual work–set your intentions for a ritual, a creation, a space, a new piece of land, and so forth. I think a lot of this is influenced by western occultism, which unfortunately puts the practitioner in a place of power and at the center of a working…

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Beyond the Anthropocene: Druidry into the Future

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Druidry into the future

Druidry today has both ancient and modern roots, and there have been several distinct “phases” of druid practice historically. While it’s not critical that the practitioner of the modern druid traditions know what I share, it is helpful to have a sense of where the tradition comes from and the forces that shaped it–particularly so that we can think about where we are going.  I want to talk today about both the past of druidry in order that we might talk about its future.  How do we shape our tradition today so that we become the honored ancestors of tomorrow? What is the work that we might consider doing now, as druids, to create a tradition that endures?

Modern druidry is inspired by the Ancient Druids, a group of wise sages who kept history, traditions, and guided the spiritual life of their people. The Ancient Druids…

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Cycles of Nature, Cycles of our Lives: Allowing for Fallow and Abundance in Spiritual Studies

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Preamble: Now that I’m the Grand Archdruid of AODA, starting in 2020, I will be doing one AODA Druidry-based post a month. A lot of my posts are already tied with AODA practices as it is my core spiritual practice, but I wasn’t always as explicit about it as I will be now! 🙂  All of these posts, while framed in the context of AODA druidry, will be applicable to many different kinds of nature-based spiritualities and druidries.

A beautiful cardinal flower in late summer

The Wheel of the Seasons offers us many lessons and one of the core principles in AODA is the principle of the Cycle and Season. In Western Pennsylvania, where I live, we have a growing season that runs from May to late October. That us, from Beltane to Samhain, during the light half of the year, we can grow vegetables, forage berries, and be…

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On Being a Minority Religion and Paths to Building Respect

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“I’m sorry, I’m unavailable to meet on that day.”

A pause, “well, why is that? This is an important meeting.”

“Because it is a major holiday for me, and I am taking a personal day to celebrate it.”

Another, longer pause.  “Wait, your holiday is Halloween? That’s not a religious holiday.”

“No, my holiday is Samhain, which is a holiday dedicated to my ancestors. Modern Halloween traditions actually derived from this much older holiday.”

Another pause. “Can’t you celebrate it on another day?”

“No.  The timing is critical to the celebration. Would I ask you to meet on Christmas or Easter?”

Another pause. “That’s not the same thing.”

The above interchange is a fairly common interaction fairly typical of my workplace experiences in being a minority religion, a druid, here in the USA. In fact, I had this exchange with someone just last week. Since this kind of thing seems…

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Ancient Order of Druids in America

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Dear readers, I’m taking a pause from my regular article-style blog posts this week to share some big news and do a bit of reflection. Last week, as of the Fall Equinox, I became the Grand Archdruid of the Ancient Order of Druids in America (AODA). I’ve been in leadership and service with the AODA since 2013, serving first as Trilithon journal editor for four years, then as Grand Pendragon, then as the Archdruid of Water for the last four years. And now, I’ve stepped up to lead the AODA, following Gordon Cooper, and before him, my friend and mentor, John Michael Greer. Because of this, I wanted to take a week to share my story of AODA and reflect on this path. I do this for a few reasons–first, I wanted to share the news. But also, I realize that a lot of people may find this reflection useful…

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A Druid’s Primer on Land Healing: A Healing Grove of Renewal

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Reishi growing from a stump! Reishi growing from a stump in my sacred forest

Many years ago, I shared the story of the “mystery of the stumps“, which was my path into druidry. I grew up spending all my days in a forest that was rich, full, and bountiful.  When I was 14, that forest was logged.  My heart broke, and afterward, I tried to enter the forest but it was horrible: downed trees everywhere, so much damage, so many friends that had been cut and taken away.  I thought the forest would never heal.  I withdrew not only from nature, but from my spirit and creative gifts, and spent a time in numbness and mourning–a period that lasted almost 10 years. I didn’t return to the forest till I was 24.  When I finally went back in, so much had changed–the land was regrowing.  Large thickets of birch, blackberry, and cherries were…

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